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Ulrike Ottinger Day

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'Ulrike Ottinger is, to use a somewhat outmoded term, a cinematic artist in the literal sense. Her exceedingly artificial visual worlds contain a cornucopia of allusions to art history and literature, from the ancient statue of Laocoon with his sons and the legend of Joan of Arc to Oscar Wilde’s Dorian Gray and Virginia Woolf’s novel Orlando. She uses these works as raw material for fantastical stories told with a visual opulence that reflects her predilection for costumes, masquerades and transformations of all sorts.

'Ottinger’s very first film, Laocoon & Sons (Laokoon & Söhne, 1973), set the course she was to pursue in her subsequent work. It’s about the metamorphic quest of Esmeralda del Rio, who as a widow by the name of Olimpia Vincitor goes off in search of her past, shortly thereafter turns into ice-skater Linda MacNamara, and ends up taking on the male identity of a gigolo called Jimmy Junod. The continual metamorphoses catapult the viewer into a whirl of confusion in which nothing is final or permanent, nothing definite.

'“Things are constantly occurring here that run counter to the strictures of theatre,” summarizes the narrator at a certain point in the film. This observation may also serve to characterize a leitmotif in all of Ottinger’s subsequent work, in which carnivalesque and commedia dell’arte scenes seasoned with a pinch of Baroque morbidity are interwoven with borrowings from science fiction movies to form a unique narrative blend – a blend that defies all conventional pigeonholing of style or genre.

'From the outset, the filmmaker worked with an almost exclusively female crew. Tabea Blumenschein created the wonderful costumes and masks for many of Ottinger’s pictures, and actresses like Delphine Seyrig, Magdalena Montezuma, or Irm Hermann, who gained fame in Rainer Werner Fassbinder’s films, make multiple appearances in her works. In spite of all that, Ottinger’s art cannot be reduced to a “model for an alternative female art world”, as persistently claimed by feminist critics. On the contrary, taken as a whole her oeuvre is more about exploding socially sanctioned gender categories of male and female. This bent is illustrated, among other things, by all the satyr-like figures, bearded ladies and other hermaphrodites and freaks that populate Ottinger’s visual universe.

'In addition to her feature films, Ottinger has made a series of films about her travels that rank among the best that the contemporary documentary genre has to offer. They tell of foreign parts from the perspective of the familiar. Here again the dominant theme is transformation: the deliberately subjective perspective makes the foreign appear familiar and instead places our own culture and customs in a strange light. A penchant for oriental and Asian culture is unmistakable in her choice of subjects.'-- Goethe House



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Further

Ulrike Ottinger Website
'Undiscovered Countries: The Films of Ulrike Ottinger'
Ulrike Ottinger @ imdB
Ulrike Ottinger @ Women Make Movies
Ulrike Ottinger Filmproduktion @ Facebook
Official 'Prater' Website
Book: 'Ulrike Ottinger: The Autobiography of Art Cinema'
'Ulrike Ottinger's Chronicle of Time'
Ulrike Ottinger's 'Dorian Gray in the Mirror of the Yellow Press'
Ulrike Ottinger interviewed
Video: 'Ulrike Ottinger: An Interview' @ Video Data Base
Ulrike Ottinger @ mubi
'Decadent Fetishism in Ulrike Ottinger’s Johanna d’Arc of Mongolia'
'Encore! Nonconformist German director Ulrike Ottinger
Jonathan Rosenbaum on Ulrike Ottinger
'Ulrike Ottinger: What’s Left to be Seen'
'Notes on the Cinema Stylographer: Ulrike Ottinger'



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Extras


ULRIKE OTTINGER: NOMAD FROM THE LAKE


ULRIKE OTTINGER on PLACES


Ulrike Ottinger. The Sociology of Film and Cinema. 2007


Filmgespräch Ulrike Ottinger



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Interview
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You're a German filmmaker. What are we to take away from this: "German".

Ulrike Ottinger: I find myself rather isolated in the German film scene, particularly among my women colleagues, because my films come out of the tradition of fantasy and surrealist filmmaking. Besides that, my experience as an artist, especially in Paris during the sixties, is rather unusual for a filmmaker. My eyes have become extremely sensitized to visual images. My film BILDNIS EINER TRINKERIN, for example, on one level offers a sightseeing tour through Berlin. I construct my films with images. I use a syntax of images, whereas most German women filmmakers seem conventionally tied to dialogue. I seek new images for the new content which is proposed by a woman's experience. This may be why spectators often complain about my films' length and dense imagery. They are not accustomed to an associative style, beyond psychological motivation.

One can see parallels in your development at the level of representation: in your early films both elements - on the one hand the artificiality of the figures, of their charcteristics, of the decor, and on the other the semidocumentary, "unstudied" camera work - seem to clash in every image, only to merge at the end. Ticket of no return comes closest to a definite separation: the emphasis throughout is on the playful and the contrived. Now we have the clear juxtaposition of two aesthetic stances: fiction and documentation.

UO: There have always been clear confrontations in my films. In Ticket of no return, fiction and reality carry on a dialogue which is commented upon by the ladies "Social Question", "Exact Statistics" and "Common Sense". All the while the urgent appeal for "Reality" sounds from the airport loudspeakers. Freak Orlando is the attempt to present the totality of culture, power and politics as an historical tableau, in which "reality" appears as a bewildering trompe l'æil. In Johanna d'Arc of Mongolia, the carriers of Western culture riding on the Trans-Siberian are confronted first with their own culture, travelling as they are in their own museum, which is then unexpectedly held up by a foreign culture.

In your films you construct worlds out of "everyday myths", out of "epistemes" and social roles in order to tade your characters (whether they are this way by choice or force of circumstances) to the margins of normality and beyound. The political aspect of your films is the dream or utopia of freedom which can arise in the viewer's mind - the freedom to be different.

UO: It was not my intention to create exotic images. The film is concerned, rather, with the transport of culture. If exoticisms arise in the process. they are never identified with "the foreign" per se but rather with the unsuccessful encounter with the foreign. I don't mean that only negatively, because the results are sometimes interesting. My film is devoted not to exoticism bur rather to nomads. These can be Mongols, but also job-seekers, Jewish intellectuals and artists, refugees, those travelling for edification or adventure. I see the route of the Trans-Siberian and also the Silk Road as a sort of guest-book of cultures, in which the most various influences leave their mark. The theme of the film is the infectiousness of nomadic ideas.

You have worked with the same actresses time and time again, in particular Delphine Seyrig, and always seem to be striving for a mixture of "professionals" and "amateurs." These amateurs, however, are often people who give the impression of having already tried to gain control of their everyday reality by playing themselves. On what principles do you choose your actresses so that they can take your characters beyond their function as representations of abstract types, and make them into living subjects?

UO:"Amateur" and "professional" are two different performance techniques which, once again, carry on the dialogue between documentary and fiction on another level. For me, it is not a matter of living or dead subjects, as long as they fully realize their performance technique.

In talking about your films, one can emphasize the aspect of the (cultural) journey, of movement through particular situations, which also always remain journeys through time - something reminiscent of the great era of the silents, with its episodic films. But one can also focus on your predilection for puzzles, for the playful jumbling of established patterns, and thus for artistic self-reflection. And thirdly, there is the particular tension in all your films between documentation and fiction - a relationship which today's cinema as a whole is perhaps in a position to carry the furthest. In what context would you place your work?

UO: I play with many contexts and various narrative forms. The classic introduction of the four western protagonists, who, as it were, sing their arias on the stage, observes the unities of place, time and action. The well-organized interior makes of nature an artificial exterior. But whilst the tundra rolls past the windows in painted tableaux, the people inside hear its siren call. Unaccustomed stories penetrate the familiar surroundings, which in the end are invaded by an exterior oblivious to all this domestication. In the grasslands, under the open sky, epic singers introduce Mongolian time.

Godard once said, "Technique is the sister of Art." Would you agree with his attribution of gender?

UO: Art has many Siamese twins.



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9 of Ulrike Ottinger's 18 films & installations

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Madame X: An Absolute Ruler (1977)
'Madame X, the cruelest and most successful pirate of the Far Eastern seas, puts out a call to all women seeking a world full of gold, love, and adventure to join her crew and become marauders on the high seas. But even after their first pitiless attack on a yacht carrying hilarious caricatures of bourgeois male hegemony leaves them awash in plunder, the increasing assertion of the new pirates’ identities and desires leads an already chaotic journey into absolute bedlam. On the women's ship Orlando the flags of attack, leather, weapons, lesbian love and death are raised with a beauty which dispenses with a total domination of the viewer's gaze. The aesthetic is strictly stylized, exhibiting itself without overwhelming us.'-- ulrikeottinger.com



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Ticket of No Return (1979)
'A portrait of two unusual but also extremely different women. One rich, eccentric, hiding her feelings behind a rigid mask, consciously drinks herself to death. The other is a known drinker in town. In the course of the story they try to get to know each other, but they cannot come together. The background is Berlin, thrown open to a grotesque kind of sightseeing (drinkers’ geography) and complemented by authentic contributions from people who live here or are visiting, rock singers, writers, artist, taxi drivers. With Tabea Blumenschein, Magdalena Montezuma, Nina Hagen and Eddie Constantine.'-- Women Make Movies



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Freak Orlando (1981)
'This, apparently her most monumental film project, is nothing if not ambitious—inspired by Virginia Wolfe's time-tripping feminist tract ORLANDO, the film (according to a synopsis published on Ottinger’s website) means to present “a history of the world from its beginnings to our day, including the errors, the incompetence, the thirst for power, the fear, the madness, the cruelty and the commonplace, in a story of five episodes.” What that quote doesn’t reveal is that this politically incorrect film’s world is populated entirely by freaks. In other words, Ottinger’s aims are similar to those of Todd Browning’s FREAKS and Werner Herzog’s EVEN DWARFS STARTED SMALL: a vision of our world as a giant freak show, a concept FREAK ORLANDO takes farther than Browning or Herzog ever did.'-- fright.com



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Dorian Gray in the Mirror of the Yellow Press (1984)
'Dorian Gray in the Mirror of the Yellow Press is Ulrike Ottinger’s epic media studies fever dream. Plotting to boost circulation of her multinational media empire, Frau Dr. Mabuse (art film icon Delphine Seyrig) molds dapper aristocrat, Dorian Gray (60s supermodel Veruschka von Lehndorff), into a tabloid celebrity of her own designs. Introducing Dorian to a world of power and intrigue, Mabuse pairs him off with opera star Andamana (Tabea Blumenschein). But as readers tire of the new couple’s amorous exploits, Mabuse dispatches her maniacal henchmen (Fassbinder regular, Irm Hermann, Magdalena Montezuma, Barbara Valentin and writer, Gary Indiana) to kill off Dorian’s paramour. And so begins his plummet into the seedy, criminal underbelly of 1980s Berlin. Dorian would be Ottinger’s last entirely fictional feature of the 1980s as well as the final film in Ottinger’s Berlin trilogy, in which a “stylized composition provides a sightseeing trip through Berlin,” that is, at once, fictional and phantasmagorical, yet also wholly documentary in its depiction of the city’s architecture and underground milieu.'-- Dirty Looks NYC



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Seven Women, Seven Sins (1986)
'Seven Women Seven Sins represents a quintessential moment in film history. Seven women filmmakers invited to direct for the seven sins were amongst the world's most renown: Helke Sander (Gluttony), Bette Gordan (Greed), Maxi Cohen (Anger), Chantal Akerman (Sloth), Valie Export (Lust), Laurence Gavron (Envy), and Ulrike Ottinger (Pride). Each filmmaker had the liberty of choosing a sin to interpret as they wished. The final film reflected this diversity, including traditional narrative fiction, experimental video, a musical, a radical documentary, and was delivered in multiple formats from 16, super 16, video and 35mm. After the initial television airing Maxi Cohen went on to prepare it for a theatrical release, unifying the formats into 16mm. The theater release of Seven Women Seven Sins caused quite a stir. People lined up around the block to see this compelling anthology of the seven deadly sins.'-- NYWIFT



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Prater (2007)
'The fabled Viennese amusement park, Prater, is the centerpiece for Ottinger’s meditation on vanished pre-war Europe and its fascination with machines and entertainment. Ottinger skillfully pieces together the park’s history, interweaving remarkable archival footage, interviews with members of the carnival worker families who are the park’s lifeblood and new fictional footage starring Veruschka as a latter-day Alice gliding through the Prater’s Wonderland. An intellectual thrill ride, Ottinger’s film makes delightfully unexpected turns with its harnessing of diverse writings by the likes Josef von Sternberg, Elias Canetti and Elfriede Jellinek.'-- collaged



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Under Snow (2011)
'In the Echigo region of northwestern Japan, where heavy snow blankets entire landscapes and villages for more than half the year, a distinctive way of life has evolved. Time follows a different, slower rhythm, and everyday routines, along with religious rituals, wedding traditions, festivals, foods, songs, and games, are adapted to Echigo’s austere living conditions and natural beauty. Ulrike Ottinger’s latest film leads us into this mythical country, turning her lens on daily and communal life under the snowy mountains. Narrated in English by American literary and media theorist Lawrence A. Rickels, this stunning documentary sequences merge with the tale of students Takeo and Marko, played by Kabuki performers. Their journey through the past and repeated encounters with the present find them wondrously transformed with help from a beautiful vixen fox. Under Snow is clear evidence that Ottinger, whose career spans more than four decades, remains one of world cinema’s most original artists.'-- Women Make Movies



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Floating Food (2011)
'Ulrike Ottinger’s Floating Food is an installation exploring eating as a cultural and religious ritual, and the cultural connotations of water. The installation is composed of film montages, photographs, ethnographic objects and sculptures that include a Samurai robe made of dollar bills and a shaman’s costume. The renowned filmmaker, photographer, and collector of images and texts from around the world displays various aspects of her creation in a huge collage. Water, the central motif of the exhibition, is considered by Ottinger as more than simply a representation of a theme. Rather, water embodies a principle of thought, of life and of work.'-- collaged






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Weltbilder (2013)
'In Weltbilder, the various aspect of artist and film-maker Ulrike Ottinger's œuvre -- film, opera and theatre directing, stage design, photography and ritual objects inspired by her travels -- all flow into a large-scale installation extending through several spaces. School wall charts covered with postcards and embroidery are the starting point for the installation, which meanders between reality and fiction, bringing alive different worlds through photographs from Mongolia, Eastern Europe and Mexico. Thematically linked objects, wall pieces and processed photographs are woven into a dense network of images and stories. The staging is supplemented by the presentation of an excerpt from Ottinger's Taiga (1992) -- a film which describes her journey to the yak and reindeer nomads of Northern Mongolia and tells the histories of these two peoples -- and the expansive slide installation Bildarchive. The exhibition offers a fascinating encounter with Ottinger's now sensitive, now strident, open and personal view of the world, history and culture.'-- Hans-Jürgen Köhler







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p.s. Hey. ** David Ehrenstein, Ah, very good point. And lovely adds! I finally saw the new Wes Anderson last night. Loved it, thought it was glorious and genius, of course. It's not my favorite of his, I don't think, but it was swoon city from start to finish. ** Paul Curran, Hi, Paul. You can send me stuff whenever you like. The sooner the better, but anytime soonish is good. Then let's plan to launch the post on the 14th! Makes sense, right? Man, this is so long awaited and so exciting! ** Cobaltfram, Fuck is the word. I lost my mom a few years ago, and it's still so confusing. As for your question, it's a good question. It was probably due to a lot of reasons. There was likely some punk residue, there was my worship of Bresson's aesthetic, there was my anarchism, there was my personality which is determinedly (at least in my hopes) non-intrusive and attentive, there was my interest in articulating confusion with as much clarity as possible. Also, I've always tried to work as complexly as I can at the limit of my abilities, and I think the style I began using with 'Closer' was as elaborate as I could control given my talent's stage of development then. I had tried doing something more thick and florid in my first novella 'Safe', and I felt it didn't work the way I wanted to, so I experimented after that with pulling back carefully, and I guess the voice I used beginning at around 'Closer' was where I felt comfortable enough to challenge myself and the reader as fully as I could. I've always gone for austerity in my writing because I know my personal lack of austerity will balance the tone out and make it something stranger. My new novel is extremely personal, and it's working with various styles at this point, from straight out (albeit very created and subterranean) cathartic talk to devotional writing to more artificial styles -- the fairytale, faux-chat, compacted minimalism, and others. Hopefully, it's quite grounded while being flighty and full of attempt too. The style you're experimenting with in your novel sounds really appealing to me, no surprise. ** Nicki, Hi, Nicki! Such a treat to get to see you two days in a row! Wow, Tom is 3 1/2? That's so wild! Time, weird. 'Systematically erases your life': Really? It really feels like that? That ... thorough? I'm so happy that you still think of this place and us and check in. You're the best, d.l. formerly known as Atheist! Lots of love. ** les mots dans le nom, Hi. Really nice words to Rewritedept. Thank you. ** Rewritedept, Hey, bud. Thanks so much again. I was going to correct your GbV birthdate, but then I got trainspotter paranoia re: wanting to do that and didn't. Formatting it was fun. Good thing about the goodness of your day. My Friday is going to be long and packed by the first day/night of our second round of auctions for Zac's and my movie. We'll be testing performers with the dialogue for the first time, and they have to get naked and act out a scenario, and so on, and so forth. It'll be a brain fry, and hopefully we'll be able to start casting for real by the end of the weekend. Fingers crossed. ** Empty Frame, Hi, man. Yeah, I know, it's just awful and so sad. I'm good, and I hope you are too, and I hope we'll get to interact more lengthily soon. ** Kier, Good, fingers crossed into a giant insect-like shape that the new/old drug does every trick in the book for you. Yes, I remember you were on a farm, and you still are, on a new one! That seems really cool, I don't know why. Well, why not? The coolness is totally explicable. Biggest hugs to you, my pal. ** Zach, Hi, Z. Totally, yeah: your characterization of lo-fi's primary pleasure. And, huh, really interesting to think of Tim Hecker's stuff in that light/context. My imagination is listening to my memory of the last time I listen to him (yesterday) with a new intricate difference. Nice. Thanks, my man. ** Steevee, Oops, and then hooray re: the VV's mix-up. I haven't seen that Ozon. I'm curious. Cool that Earthlink is back in the building. I think I've read about Young Fathers, but I haven't heard them. Sounds subtly fascinating. I'll check the album out, thanks. ** Mikel Motorcycle, Hi, man. Awesome stuff to Rewritedept. Totally pleasure to read. And, to intrude a bit, I'm totally with you on that White Fence album. It was/is super intriguing and seductive in this way that's both familiar and really strange. ** Misanthrope, Aw, you're such a good guy, man, doing that for LPS. ** Right. Do you guys know the films of Ulrike Ottinger? If not, I guess you can use today's post to at least start knowing them, if you feel like it, which of course I hope you do. See you tomorrow.

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